kisah cinta aku yang ke-2

kisah yang aku tulis ini semuanya tidak aku rekayasa atau hasil dari karya orang lain.akan tetapi kisah ini adalah kisah cinta aku yang ke-2 bersama nina.awal mulai kisah cinta aku ini berasal dari aku bekerja di warnet.sejak aku memutuskan berhenti kerja di perak.aku bekerja di warnet.hal ini aku lakukan karena aku lanjutin kuliah.aku bekerja di warnet karena aku ingin biayai kuliah aku sendiri tanpa ada turut campur ibu ama ayah aku.pertama kali aku bekerja di warnet,aku tidak mengetahui apa itu dunia komputer.aku seperti orang yang buta huruf.hari demi hari aku belajar untuk mengetahui apa itu komputer.ada senior aku yang mengajari aku dengan sabar.senior aku itu namanya panggilannya oblonk.aku juga tidak mengerti kenapa anak-anak memanggil oblonk kepada dirinya.waktu berjalan dengan cepat.hingga tidak terasa aku bekerja di warnet uda 6 bulan.aku uda mengerti apa itu internet sekarang.hingga pada suatu waktu aku bertemu dengan seorang gadis yang bisa buat aku merasakan cinta lagi.setelah sekian lama aku mengubur cinta aku kepada setiap perempuan.akhirnya dia bisa buat aku untuk merasakannya lagi.gadis ini ramah dan sopan.aku juga tidak mengerti kenapa aku suka dan sayang ama ia.dan juga kenapa ia bisa buat aku merasakan cinta lagi.setelah hampir 5 tahun aku matikan cinta aku buat cewek.aku mulai dekatin ia.ketika ia ngeprint buat tugas kuliahnya,aku ajak ia ngobrol,aku tanya ia kuliah dimana,tugasnya kok banyak,namanya sapa.ia sering ngeprintkan tugasnya ke warnet yang aku tempatin untuk bekerja.ketika aku melihat tatapan dia,aku merasakan kehangatan dan kenyaman di dalam dirinya.aku melihat di dalam matanya,kalau ia membutuhkan seseorang yang mencintai ia apa adanya.kenapa aku kok isa melihat hal itu di dalam dirinya.setelah selang beberapa lama ia tidak datang ke warnet.aku tidak tahu ada apa.tapi mungkin ia sibuk dengan kuliahnya.hingga suatu hari ia datang lagi ke warnet.cinta dan sayang aku ama ia mulai meningkat.dan aku berkata di dalam hati aku.aku ingin mendapatkan nomor handphonenya dia.akhirnya TUHAN mendengar do'a aku.dengan sendirinya ia mengasihkan nomor handphonenya ama aku.tiap malam selama satu minggu aku telfon ia.tujuan aku nelfon ia supaya aku isa mengenal ia dalam hal cinta.aku menanyakan semuanya ama ia tentang cinta.apakah cinta itu juga uda berapa kali ia pacaran,ia dengan gamblang menjawab semuanya.dengan jawaban yang ia kasihkan aku.aku berani menyatakan cinta ama ia.setiap aku ingin nyatakan cinta ama ia.pasti turun hujan.aku tidak mengerti apa arti semua itu.akhirnya pada suatu hari ia sms aku supaya aku datang di warnet untuk memperbaiki friendsternya ia.aku datang.waktu itu ia duduk di pc 11.dan waktu itu juga lagi ujan gerimis.hati aku berdebar ketika duduk bersama ia.kami berdua serasa uda jadian.aku nyaman banget ketika ada di samping ia.aku seneng dengan manjanya ia,judesnya ia,ramanhnya ia,tatapan matanya ia,dan cara ia bicara.kami internet hingga pukul setengah sebelas malam.perasaan aku mengatakan moment ini adalah moment yang tepat untuk aku nyatakan cinta aku ama nina.pada saat ia akan pulang.aku pegang tangannya ia.aku mau bilang sulit banget.karena aku baru 2 kali ini menyatakan cinta ama seorang perempuan.perempuan yang pertama itu bernama kurnia asmara.dan sekarang bernama nina verawati.aku bilang ama ia kalau aku suka ama ia.aku harus katakan ini ama ia karena ini masalah hati.aku tidak bisa memendam perasaan aku ama ia.aku takut kehilangan ia.aku begitu sayang ama ia walaupun aku hanya mengenal ia cuman satu minggu.akhirnya ia memutuskan untuk menjawab satu minggu mulai dari aku nyatakan cinta aku ama ia.hingga pada suatu ketika waktunya uda tiba untuk nina menjawab perasaan aku.aku sms trus ia.hingga akhirnya ia menjawab dengan nada yang sangat marah dan kasar.mungkin ini kesalahan aku yang tidak mengerti akan cewek.aku tidak tahu kalau waktu itu ia lagi dapet dan handphonenya juga barusan di perbaiki karena rusak.ia jawab dengan sms.ia bilang dengan nada marah kalau ia tidak bisa menerima cinta aku karena ia baru putus ama cowoknya,ia juga ingin konsen ama skripsinya,juga gak mau pacaran lagi.aku balik jawab sms nya ia,bahwa aku tidak ingin berpacaran ama ia,aku ingin jalin hubungan serius ama ia.ketika aku balas dengan jawaban begitu ia tidak membalas lagi sms aku.aku tidak tahu kenapa ia tidak mengatakan ini langsung kepada aku dengan berhadapan.kamu tidak sms-an 2 hari.akhirnya aku memutuskan untuk memulai lagi berteman ama ia.aku bilang ama ia apa yang aku katakan tidak perlu ia masukkan ke dalam hatinya.kalau emank kemauan kamu berteman ama aku.aku akan penuhin keinginan kamu.akhirnya ia mau jawab sms aku.sejak itu aku membatasi sms aku ama ia.aku juga menjaga perkataan aku ama ia.aku juga jaga perasaan ia.setiap aku menulis kata-kata yang intinya mengasihkan perhatian ama ia,ia tolak dengan tidak balas sms aku.tapi mungkin itu adalah cobaan aku ama ia.aku akan terima semua ini dengan keiklasan hati aku ama ia.di dalam hati aku,aku berkata semoga kamu mendapatkan kebahagiaan sejati,yang selama ini ia cari.aku tidak mengharapkan ia membalas untuk membalas cinta dan sayang aku ama ia.aku cuman ingin memberikan yang terbaik yang bisa aku berikan untuk kebahagiaan dia.pada suatu ketika aku bermimpi bersama ia di acara seperti hajatan.teman aku mengatakan menyuruh ajak jalan-jalan ia.dan aku merasa ada sesuatu yang ingin ia bicarakan ama aku.semua itu terlihat di luapan bola matanya.baru 2 kali ini aku bermimpi yang nyata ama seseorang yang aku sayang.pertanda apakah ini?di dalam hati aku bertanya apakah ini TUHAN.............
selang 2 hari aku katakan ini ama ia,tanpa aku kurangi apa yang aku impikan ama ia.ia menjawab semua mimpi aku ini hanya bunga tidur.tapi aku merasa ini adalah isyarat yang di berikan TUHAN ama aku.aku yakin akan hal itu.aku tidak mau hal itu akan terjadi ama nina yang aku sayang seperti yang terjadi ama kurnia asmara.aku sayang ama kamu.............apakah bagi diri aku ini tidak ada kesempatan untuk menunjukkan sayang aku ama kamu.................aku mohon ama kamu.......kasih aku kesempatan satu kali aja.................setelah itu aku akan menghilang dari kehidupan kamu..........itu janji aku di dalam hati aku....................semoga kamu mengerti isi hati aku..........................aku tahu.................aku emank bukan seperti kriteria kamu.....tapi berikan aku satu kesempatan untuk membuktikan cinta dan kesungguhan hati aku ama kamu..............................

The teak forest

The teak forest was a kind of dominant forest be overgrown by the teak tree (Tectona grandis). In Indonesia, the teak forest was especially found in Java. But currently also spread to various areas like in the Muna islands, Sumbawa, Flores et cetera. The teak forest was the eldest forest his management in Java but also in Indonesia, and one of the best forest kinds his management. Javanese teak, original or the introduction? The experts (altona, 1922; Charles, 1960) suspected that teak was in Java brought by Hindu people from India at the end the time hindu (early of the age X1V, to the beginning of the XVI age). But several other experts denied, and said that there is no reason that was good enough to say that teak not original Javanese plants (Whitten dkk., 1999).

The dam

The dam or dam was the construction that was developed to keep the rate of water to the reservoir, the lake, or the place of recreation. Often the dam was also used to channel water to a Listrik Tenaga Air Generator. Most dam also had the part that was acknowledged as the lock to throw water that was not wanted in stages or was continuous away.

Dam could be classified according to the structure, the aim or the height. Was based on the structure and the material that were used, the dam could be classified as dam wood, "embankment dam" or "masonry dam", with various sub-types. The aim was made by him including providing water for the irrigation or the provisions of water in urban areas, increased navigation, produced the power hidroelektrik, created the place of recreation or the habitat for the fish and the other animal, the prevention of the flood and kept the disposal from the place of the industry like the mining or the factory. Only several dam that was built for all the aims above. According to the height, dam big higher than 15 metre and dam main more than 150 m.. Whereas, dam low less than 30 m., dam height-medium between 30 - 100 m., and dam high more than 100 m.

Sometimes was that his name of the Sadel Dam in fact was one dike, that is the wall that was built along the side of the lake to protect the land in its surrounds from the flood. This resembled the embankment, that is the wall that was made along the side of the river or the waterfall protect the land around it from being flooded. A Gauge dam overflow dam was drafted to be passed water. Weir was a type of the small gauge dam that was used to measure input water. The Pengecek dam check dam was the small dam that was designed to reduce and control the erosion flow of the land. The dry dam dry dam was the dam that was designed to control the flood. He is usually dry, and will keep water that when being allowed to flood the area beneath it.
The dam half diversionary dam was the dam that did not close sungai. some of the flows ditampuh in the lake was separated, in front of the dam. The wood dam was sometimes used by the person because the limitations of the location and the height were in his place developed. In the Location of the place of the wood dam was made, wood the cheapest material, expensive cement and was difficult to be carried. The wood dam previously often was used, but most have been changed with the concrete, especially in industrialised countries. Several dams dam still was used. Wood also the base that was used by the otter, often also was increased mud and the stone to make the angry-dark red da. The Batu Tegi dam, this was my visit around two years ago. Previously in fact my arrival to this Batu Tegi Dam not to go on a trip or recreation, but because my obsession wanted to have a garden and to he said have the person who will sell his garden then I tried to see him who knew agreed, eh finally the garden ngak I could only one the piece the story and the memory once there that possibly could I for. The Batu Tegi dam was declared by Prisiden Megawati Soekarno Putri on March 8 2004, oh around four years ago and his execution ate wak tu around eight years. The dam was indeed big it seems biggest in South-East Asia I believed then, because like that was seen by me the dam really quite big that is uniting two quite high hills and water that welled up menengelamkan small hills that were located in the dam upstream. On the dam was the asphalted road that was wide enough around 10 m. complete with the pavement, the flowerpot, At the time I met one of the guards of the picket who was assigned, I could ask about the list monument of the name of accident casualties at the time of the development of the dam. The total name number of casualties who were carved dimonumen that had 13 people. To thirteen casualties was killed when doing a disposal tunnel of very big water berdiameter tens metre and the length hundreds metre down, they terimpa the implement pengecor cement weighing tens ton, said the guard of the dam. I horrified heard him what next if seeing directly the tunnel, as having his magical power that absorbed. Overturned by the hair-raising story the process of his development, the stone dam tegi was one of the tourist attractions that offered picturesque scenery, the area territory of the dam was very wide extraordinary. Since entering the gate close to the main road down to the area of the dam of much scenery that could be enjoyed. When we were he on the dam and saw to the upstream part (upper) we feel like saw the wide ocean, and when we saw under us could see the ladder, the office and the machine of the electricity generator like that the small size.

The tour of the stone city

The Batu city was a city in the East Java Province, Indonesia. This city was located 15 km next west the Malang City, was in the Malang-Kediri route and Malang-Jombang. The Batu city shared a border direct with the Mojokerto Regency and the Pasuruan Regency on the north as well as with the Malang Regency on the east, south, and west. This city territory was in the height 680-1.200 metre from sea level with the temperature of air in general 15-19 Celsius levels.When you liked the city tour, visited the city like Bandung, Jogja or Solo, and wanted to try the different atmosphere, possibly you must draft repeated your holiday plan this time, and in place of your main aim of becoming the Batu City. This suggestion not because I was asked by the Batu service of City tourism to make this article:). However, penjalanan some time before there, gave me the different impression compared with other cities.This small city was located in North Kota Malang, East Java. Said as the city, because the characteristics of the city were seen here. The government's system that began to be arranged, perkerjaan that changed from engaging in farming became non-agrarian and the characteristics of the other city that has been seen. Said small, because of the density in general his inhabitants was still relatively low, 800 souls/km, when compared with the Jogja City that reached 15,000 jiwa/km2, Bandung 15,000 jiwa/km2, Jakarta 13,000 jiwa/km2, and Surabaya 22.000/km2. Moreover when being compared his neighbouring city, Malang, that his population density reached 5600 jiwa/km2. Possibly this that caused not the discovery of the traffic jam during me there, except the tour destination during the week end.

The first impression that was received when arriving in the Batu City was beautiful. With the nature situation that was surrounded mountains like the Ajuno mountain, Welirang, Kawi and Buntok, made this city have the beautiful panorama. The winding road followed punggungan around these mountains, increased beauty of this city. When you came to travel from the Malang City, you will continue to go upwards to the centre of the Batu City. From the centre of your city will continue to go upwards, if straight continued, you will pass the road towards Kediri, and if the right bend, you will head Pacet. If you no longer find the road going upwards then you left the Batu City. Because of the North and West limit this city was punggungan that continued between these mountains, and normally was mentioned saddle. The other impression that was felt was cool, or possibly cold to be precise. For me who came from Jakarta, the city in the coast, the temperature between 17-25,6C was enough to force clothes to be thick was put on. The administrative territory of this city indeed was in the height 600-3000 mdpl.

Spoke about administration, this city was the city that just was formed. Previously, this city was one of the subdistricts from the Malang Regency. In 1993, his status became the Administratif City and changed to the City in October 2001. The change in this status widened the authority of the government to arrange this city. Was not wrong when the government of the city proclaimed the "Batu City" point of view", Agropolitan had nuances of tourism with the community madani", with beauty that was owned by him.Not less than 9 aims of the tour were available in this city. One of them had been famous since long ago was Selecta. To compare, Selecta resembled the aim of the Cibodas tour in West Java. The difference is, Selecta had view that was wider, when you saw to the side of the centre of the city, almost all the city was seen. As you know, the high building still a little and did not obstruct scenery. Apart from Selecta, still was having the nature tour that was other like Songgoriti, Tirta Nirwana and the Bunga Club. Moreover, the lover of the history tour could visit the Suko Temple in the Songgoriti complex. The industrial tour also was available by visiting the small company through to middle that produced the snack and the handicraft. There you could buy by? By with the "competitive price".Not only that, the Batu City also had the East Java recreation park (East Java) Park. As the assumption, East Java Park this resembled Ancol him Jakarta. However, cool air will make you keep to surround each one of his vehicles for a long time. Tired went round the city, certainly you must look for the place spent the night. Don't worry, the motel or the villa with the price 50,000.- per-night until the luxurious hotel often was available. His location could be then chosen, that in the middle of the city and that rather in the city bank. All depended your budget...

beach kuta

The Kuta coast, Lombok was the tourist attraction in the Lombok Island, the West Nusa Tenggara, Indonesia. The coast with coloured sand white this was located a village was named the Kuta Village. The Kuta village began to become the tour destination that was interesting in Indonesia since the establishment of many new hotels. Apart from beauty of nature that could be enjoyed in this village, of one time was in a year held by the Sasak ceremony in this village. This was the Nyale Smell ceremony. In this ceremony of the seamen looked for the Nyale worm in sea. According to the legend, previously had a daughter, named the daughter Mandalika, that was very pretty, of many princes and the young man who wanted to marry him. Because he could not take the decision, then he entered to sea water. He promised beforehand that he will come again one time in a year. His hair that was long afterwards became this Nyale worm.The Kuta coast was a tourist attraction that was located on the south of Denpasar, the Balinese capital, Indonesia. Kuta was located in the Badung Regency. This area was an aim of the tour of foreign tourists, and had become the Balinese tourist attraction of the Island mainstay since early the 70 's. The Kuta coast often also was acknowledged as the sun coast sank (sunset beach) as the opponent from the Sanur coast. In Kuta was gotten many shops, the restaurant and the place permandian as well as put himself in the sun to dry. Apart from beauty of his coast, the Kuta coast also offered various other sorts of the entertainment kind for example the bar and the restaurant all along the coast headed the Legian coast. Rosovivo, Ocean Beach Club, Kamasutra, was several club busiest all along the Kuta coast. This coast also had the wave that was good enough for surfing sport (surfing), especially for the beginner's surfer. The I Gusti Ngurah Rai airport was located was not far from Kuta.Heard the name of the Kuta Coast (read: Kute), everyone must at once associate him with the Island of the Gods Bali. Not many people that knew that in the south coast of the Lombok Island also was gotten a beautiful coast that also was named Kuta. The uniqueness from this coast that is from the area of the coast that was surrounded by hills, his sand that was coloured very white and very quiet the visitor, at first in the work day. The coast Kuta Lombok apparently often was not yet exploited by the local regional government to be made the aim of the supreme tour apart from Senggigi that his name has been secular.

The Kuta coast has become one of the aims of my tour when planning to go on a trip to Lombok, although accommodation continued to choose in the Senggigi area with consideration because of more choices of the hotel, food and access to be easy to the Mataram city. If you spent the night in Senggigi or Mataram, the method termudah to head towards the Kuta Coast was by leasing the official daily of taxis that often operated in Mataram and surrounding area. The trip to the Kuta Coast from Senggigi took up time sekita 2,5 hours, went through the Mataram city. It is best to planned previously your departure hour, including where you will have lunch. If necessary, konsultasikan also with the official of the hotel or the taxi driver, other places that possibly you want to visited at the same time. Our trip was begun after breakfast in the hotel, and the rented taxi we have been ready pick up in accordance with the promise the previous day, and we at once headed towards the Kuta Coast through Mataram.

By noon, we arrived in the Kuta Coast, and beauty of this coast did not disappoint. The trip that quite far was paid when seeing beauty of nature that still was original. The area parked the car was in the hill, and we must walk menuruni the hill to be able to enter the area of the coast. Apparently, we the only coastal visitor that day. There was not even one other visitors, available only the sellers of the memento that approached us and offered his merchandise. Be careful with these sellers, they sometimes rather forced us to buy, possibly because very rare the visitor and the demand of economics.The area of the coast that was closest with the road to enter was the area that was filled the coral stone. Clear sea water did not obstruct the view admired bagu-stone coral and small occupants yag from time to time appearance swam and crawled there. Fifty metre from the road to enter earlier, was spread our very white and clean coastal sand, rather dazzled from the distance in the middle of the day without the cloud. Played at the coast berpasir white this was very pleasant because of the area of the shallow coast of enough areas, unlike in the Senggigi area that most were met the steep coast.In the distance, was seen by several users jetski and windsurfer that necessarily came from the hotel of Novotel Coralia Lombok that was around 1 - 1,5 km from the Kuta Coast and was the only luxurious hotel that was closest with the Kuta Coast. This hotel also was on the coastal lip, and provided various facilities of water recreation like the jet ski, speed boat, banana boat et cetera. We broke to not for a prolonged period there, because of being not gotten by some sort recreation facilities apart from the coast. Available only 1 stall belonging to the local inhabitants of our place drank the luxuriant coconut juice. Because already time had lunch, we called in in the area of the settlement of the inhabitants who were closest with the area of the Kuta coastal tour that was filled with hotels, where eating and the manufacturer of diligence from porcelain and wood. Really was suggested to buy typical Lombok diligence direct from his manufacturer like in this location because relative cheaper and you could at once discuss with his craftsman.In the trip came home, was made use of by us also to visit the centre of diligence wove Lombok, approximately 1 trip hour from Mataram. You could see how woven cloth was made by the local inhabitants but also could buy various feature sorts and the woven cloth kind in the co-operative that protected these craftsmen. By the afternoon we arrived again in Senggigi, still be enough time to bathe and rest before dinner time arrived.seen from the aspect of Kuta facilities had complete facilities. Accommodation or the hotel, the restaurant, spa and the supporter of other tourism of much tar could here. The Kuta coast was the tourist attraction that often was chosen to finish the holiday during in Kuta. The coast was with this white sand chosen as the place of sport surfing but also really was suitable for the relaxing place while waiting for the beauty sunset the Kuta coast. Was not wrong thousands of tourists always filled up this coast.Kuta began to be known when the traders from Denmark opened delegation's office of the trade here. Trade relations that were established between delegation of this trade and the inhabitants of original indigenous people afterwards developed very fast. Just began during 1930 a pair of husband and wife from Californian America really was impressed with beauty of the Kuta coast that at that time was nowhere near touched the human interference, the alias was still natural. Kuta Beach Hotel was the first hotel that stood in this region, but love must be closed because the Japanese troops attacked the Balinese island at that time. During 1960 when many Australian tourists who must stop over in Bali for the trip to Europe, Kuta began increasingly was known again. In his development, the Kuta area was increasingly interesting the visit of the tourists not only from Australia, but also from various other parts of the world.Quickly stood various hotels all along the Kuta coastal region. Usually hotels dikawasan this was of international standard or at least a group of the international hotel. Started from the start of the tip of the Kuta coast was gotten Inna Kuta B each the Hotel, Hard Rock Hotel, Mercure Hotel, etc.. Also stood a very comfortable accommodation were in a boutique style the sub-area that is Nature of KulKul Boutique and the Sub-area. Time was busiest in kawansan the Kuta coast was in the afternoon or when the sun set (sunset). All the tourists did what to foreign countries or local gathered to one here. Everything had special torques in the country as the school holiday, the holiday of Idul Fitri Lebaran or the New Year holiday, could be ascertained by the bustle increasingly to.In the Kuta coast the visitor could carry out surfing or surfing, played football, played the kite, just rested in his coastal sand that was warm, or washed the eyes witnessed the white person's tourists sunbathing. If being attracted by the service kuncir hair or the production tato now, same could be gotten in this coast.

The machete coast tritis

The Parangtritis coast was one of the coasts that must be visited, not only because of being the coast that was most popular in Yogyakarta, but also had the connection was close in a heterogenous manner the other tourist attraction, like the Yogyakarta palace, Pantai Parangkusumo and the Merapi region. The coast that was located 27 kilometre from the centre of this Yogyakarta city also was part of the authority of Queen Kidul.The Parangtritis naming had historical special. It seems, someone named Dipokusumo that was refugees from the Majapahit Kingdom came to this area hundreds last year to carry out meditation. When seeing drops of water that flowed from the gap of the coral stone, he then named this area to parangtritis, from machete words (=batu) and tumaritis (=tetesan water). The coast that was located in the area then finally was named similar. The Parangtritis coast was the coast that was full of the myth, was believed in was the realisation from unity trimurti that consisted of Mount Merapi, Kraton Yogyakarta and Parangtritis. This coast was also believed in as the place of the Panembahan Senopati meeting with Sunan Kalijaga immediately after being finished underwent asceticism. In the meeting, Senopati was reminded in order to stay humble as the ruler although having the supernatural powers.Several tour experiences could be felt in this coast. Enjoyed nature scenery certainly to that was most important. The attraction of the nature could be spied on from various locations and the method so as scenery that was seen more varying and you then had the different experience. When you stood in the edge of his coast, the attraction of nature that appeared to be open sea scenery that maha the area with the pounding of the wave that was hard as well as tebing-Tebing Tinggi on the east. To enjoy him, you just could go from the east to the west and gaze at to the south. Moreover, and you too could lease the service bendi that will accompany you beyond the similar route without tired. There was also the offer rode the horse to explore the coast. His cost, you could discuss with the leasees of the service.After enjoying Parangtritis scenery from the edge of the coast, you could head the Langse Cave direction to feel the different experience. In the land road headed the Langse Cave, you could see to the west and witnessed other Parangtritis beauty. The roll of the big wave that headed the edge of the coast will be seen coloured silver because of the sun rays, and will be coloured resembled gold when the sun rays began to become red or by at dusk. This exotic scenery could be enjoyed YogYES when visiting several days ago. Satisfied with his nature scenery you could enjoy the other tour experience by heading places were historic that was met around the Parangtritis Coast. One of them was the Syeh Bela Belu Grave that was located in the road towards the coast. You could rise through the ladder that connected the highway with the place hill of this sacred grave. Generally, many pilgrims came on the Tuesday kliwon.Be finished visited the grave, you could challenge yourself to head the Langse Cave, the cave that must be followed in a walking manner to the best of 3 km and through tebing be as high as 400 metre with the corner of the slope almost 900. To enter the cave that also often was acknowledged as the Cave Queen Kidul this, you must ask for permission in juru his key before. According to one of the guards of the Depok Coast that in his young time often menuruni the cave, you could see south more beautiful sea scenery like that succeeded in entering the cave. In the date 5 months 5 in the Chinese calendar, you could see the Peh Cun ceremony procession in Parangtritis. Peh Cun, came from words peh that meant oars and cun that meant the boat, was the form thank heavens the Tioghoa community to the Lord. This celebration also meant recalled Khut Gwan (Qi Yuan), a patriot and at the same time the minister in the royal period that was known by his loyalty to the king until he was slandered by his colleague and chose the suicide.Peh Cun celebration in Parangtritis was classified as unique because of being not filled up with the attraction rowed the dressed-up boat the dragon like in another place, but with the attraction of the egg stood. The attraction was begun around struck 11,00 and was at a peak in struck 12,00. At noon, according to the belief, the egg could stand at attention without being supported. However, like that entered struck 13,00, the egg will fall automatically and could not be established again. To reach Parangtritis, you could choose two routes. Firstly, the Yogyakarta route - Imogiri - Siluk - Parangtritis that offered river scenery and the coral hill. Secondly, passed the Yogyakarta route - Parangtritis that could be followed with mdah because of the relatively good road. Suggested, you did not put on coloured clothes green to honour the local inhabitants who believed that the soldier could bring the misfortune.In the south Yogyakarta coast, was gotten around 13 objects of the coast that had the attraction of the tour, evidently the Parangtritis Coast that always occupied the highest level in the figure of the tour visit, compared to the other coasts. The coast that was located around 27 Km from this Yogyakarta city, could be reached through the Kretek village or the longer route, but his scenery was more picturesque that is going through Imogiri and the Siluk village.The coast that including this Bantul territory was the coast that the gradient, with the rocky hill, the coast and berpasir white as well as scenery of the lime hill on the north of the coast. In this region tourists could go round the coast used bendi and the horse that was hired out and steered by the local inhabitants. Apart from being known as the place of recreation, parangtritis also was the place of the shrine. Many visitors who came to meditate. This coast was one of the places to carry out the Labuhan ceremony from the Yogyakarta palace.In the dry season, the wind blew tight as not wanting to lose to the pounding of the wave that in general be as high as 2-3 metre. Often canned be heard the news had the south coastal visitor was lost was dragged the wave. Strangely, the visitor's unlucky body, disappeared like was swallowed the earth. The SAR team in general just could find his body 2-3 days afterwards after did penyisiran. Usually, the location of the discovery of the body not to the area where this visitor was swallowed the wave. The body was found by hundreds metre, in fact sometimes several kilometre from the location originally. In the local social circle, the mysterious incident of that kind, increasingly strengthened the myth that the ruler of usual sea was acknowledged as Nyi Roro Kidul (Queen Pantai Selatan), liked to "destroy the" person" who did not heed the rules of nature. From the side scientific, the incident of that kind increasingly strengthened the theory that the south Javanese trench indeed the draught of the undercurrent that continued to move. Any object that was dragged the wave from the coastal lip, was dragged down and was casted ashore to the different location.The community's local belief about the Nyi Roro Kidul legend also automatically produced the special attraction. Almost each night on Friday Kliwon and on Tuesday Kliwon, the visitors and the local fisherman carried out the ritual ceremony in this coast. The ritual agenda was influenced pelarungan the ritual offering and the colours flower to sea. The peak of the ritual agenda usually happens in the night 1 Suro, and two-three the day after the Idul Fitri Holiday and Idul Adha. Basically, the fisherman asked for the safety and the cheapness of fortune from the ruler of the earth and sky.Paris or that normally is known by us with Parangtritis, a Very beautiful Coast that was gotten the sand-dune and tebing the stone met. Dipantai this we could enjoy his beauty relaxed with the family or your couple, because of the atmosphere of the romantic and cool coast. Much entertainment that you could enjoy, you could carry out the swimming activity ditepi the coast, there was the ban to not swim too far the coastal bank, because of being worried by you could be dragged by the flow until was caused often was gotten steep corals were supervised sea. However you might not worry, because there often was gotten the place of the public's bathing place that was provided for the visitors. Moreover, and you too could go round the coast by using Andong (the carriage rode a horse) that was ready to accompany you went round ditepi the coast.By the afternoon you could enjoy the atmosphere of the sun sank (sunset), the Parangtritis coastal impression that the armature and hair-raising evidently was closed by the beauty of beautiful coastal scenery. In the night around, bamboo shops of the food pedlars around the coast began to be selling. You could enjoy warm him wedang ginger or ate corn burnt that was lovely dikeheningan the night, for you who wanted to spend the night in this Parangtritis coastal territory a great number were met accommodation that had the shape of the hotel and the hotel, his price then bervariatif beginning with Rp 30,000 primary schools 100,000.To reach the location of your Parangtritis coastal tour could carry out the trip by motor vehicles, because of this road you could pass immediately headed the coast. If you wanted to carry out the trip by using the public's bus, could be carried out by rising the bus from the Umbulharjo terminal. There were two alternatives to the route that could be taken to reach parangtritis. 1 Yogyakarta – Imogiri – Siluk – Parangtritis, his distance around 30 km that was tourists's route as well as through the funeral of the royal family. The matter that was interesting from this route was us was offered scenery that was very picturesque because dikanan left the road was gotten the lime hill that had the form that various – the kind and unique. 2 Yogyakarta – Kretek – Parangtritis, all the sorts of the vehicle kind could pass this route, because easily could go through this road direct beach.
The most Complete Sand knoll in the world
Parangtritis was the most beautiful and longest coast in the Yogyakarta Special District region. This coast has been known since the Dutch time as comfortable holiday accommodation. The visitor as being not bored stopping over in the place. This coast was very beautiful and captured with the pounding of the wave of the south quite big coast. For them that the hobby berselancar, although limited, could carry him out in this coast. The strong wind blew could be made use of by you to play the kite. Beautiful him scenery to the best of the eyes gaze at will make your heart feel peaceful. In this coast you will encounter other scenery by sea, namely the existence of sand knolls (sand dune) that bergitu beautiful him. According to the geologist, this knoll was the most complete sand knoll in Indonesia, even possibly the world.The Pemberani Di Sini attraction was often encountered by types of the sand knoll in a heterogenous manner the model beginning with the parabola, the circle or horse paste. The sand knoll personally was results of the work of the wind that blew all along the Parangtritis Coast, so as to produce the quite beautiful constructions. Not only that, in the area behind (if we appeared to the side of sea), will be encountered by the existence of lime mountains with many caves that became occupied birds wallet. Nah, here often was met by the "heroes" who took the swiftlet saliva that often was gotten in walls of this lime cave. Perhaps if you witnessed this scenery, will be shaking your heart. The width of the sand carpet all along the coast, made this coast to be interesting to be investigated. Will tire indeed, but refreshing and healthy because of sea air and the fresh wind. Nevertheless, when you felt really tired and still wanted to go round saw scenery, you could lease the buggy or the horse that gave the service to surround the Parangtritis coast.In the season of the school holiday, we often encountered the buggy that gave the service of the coastal circle. Under this quite tight attack of the coastal wind, we will really be stroked in the dream and felt comfortable over the coast by using the buggy. Parangtritis has for a long time been famous, not only as the coast that brought together the sand-dune, the coast and tebing the stone, but also as the historic place that was connected with the mysterious legend about Queen Laut Selatan, "Kanjeng Queen Kidul." The legend said Kanjeng Queen Kidul married one of the descendants of the Mataram Kingdom, Panembahan Senopati, that he visited and was connected in certain moments. Said, the Parangtritis name stated a phenomenon of nature. From the wall to some tebing dripped water that contained calcium continually and at the end formed a pond with very clear water inside. Sri Sultan Hamengkubuwono VII found him and treated him. The pond is now used as the swimming pool.

Two Rute Lokasi of the Parangtritis Coast were on the south of the Yogyakarta city, approximately 25 km from the centre of the Yogyakarta city. This location could be followed in the time approximately one trip hour went through the Bantul city by going out that was wide and smooth. It was short that said, the location of this tour was very easy was covered. There were two routes that could be taken to reach the Parangtritis coast. The first route: Yogyakarta-Kretek-Parangtritis. All the vehicle kinds were able easily to pass this road direct to the coast. They who were interested carrying out the trip by the bus could rise the bus in the Umbulharjo bus terminal in Yogyakarta. The second route: Yogyakarta-Imogiri-Siluk-Parangtritis, his distance approximately 35 km and was connected with the tourism route that consisted of the funeral of the king's family, the place of the funeral of the Mataram nobles and his descendants, in the Gede City and Imogiri. This route offered picturesque scenery, the combination between the river and the lime hill. All the vehicle kinds could pass this road immediately headed the coast.

The Kediri kingdom

the Pada legend the year 1019 - 1042 East Java kingdoms diperintah by a Putera from results of the marriage between the Mahandradata Daughter and Udayana (a Balinese Prince) that was named Airlangga, when the Airlangga government, the country's peaceful situation, the security was guaranteed, and the country experienced the fast progress. Because the king Airlangga had 2 sons, then at the end really his government he gaze at must divide the kingdom into two parts to be handed over to Putra's two him, so that dikemudian the day did not happen the struggle for the throne. the distribution happened in the year 1042, that is becoming the Daha kingdom (Kediri) and the Jenggala Kingdom. The Jenggala kingdom that stood in the year 1024 were located in the area of the Brantas delta, that is covering the north coast all of them, therefore controlled ports and the estuary of the big river, whereas his capital was around the Gedangan Subdistrict now. It is another matter with the Kediri Kingdom, did not have the port one also so as although results of agriculture in Kediri were very big and the tribute flowed with very big, all of them all that could not be traded in because the Kediri kingdom was closed from sea as the trade road at that time.

So in the area of the Brantas Delta beforehand in around between the year 1042 - 1045/1960 once had stood suata the kingdom that is the Jenggala kingdom. That could be proven that when the Sidoarjo Regency his government's composition was divided into several kawedanan (the district), evidently the names kawedanan this still used the names that were used in the Jenggala royal period, for example: Jenggala I,Jenggala Ii, Rawapulo I, Rawapulo Ii, et cetera. These names were lost in approximately in 1902.

originally, to be precise during 1851 the Sidoarjo area was named Sidokare, part of the Surabaya regency. The Sidokare area was led by a person patih was named R. Ng. Djojohardjo, lived in the village of Pucang Anom that dibatu by a district chief that is Good Ranuwiryo that resided in the Pangabahan village. During 1859, was based on the Decision of the Dutch East Indies Government no. 9/1859 on January 31 1859 Staatsblad No. 6, the area of the Surabaya Regency was divided into two parts that is the Surabaya Regency and the Regency Sidokare.Dengan was like this the Sidokare Regency no longer becomes the area part of the Surabaya Regency and since then began to be appointed by a Regent utuk led the Sidokare Regency that is R. Notopuro (R.T.P Tjokronegoro) came from Kasepuhan, the son R.A.P Tjokronegoro Regent Surabaya, and lived in the Pandean village (next south the Long Market now), he medirikan the mosque in Pekauman (the Abror mosque now, while wave-pestle him at that time was the Lama Market. In 1859 same, by being based on the Instruction on the Dutch East Indies Government of No. 10/1859 on May 28 1859 Staatsblad. 1859 names of the Sidokare Regency were replaced with the Sidoarjo Regency. Therefore was able to be said that officially the formation of the Area of the Sidoarjo Regency was tangal on May 28 1859 and as Regent I was R.Notopuro (R.T.P Tjokronegoro) Originally the Regency house in the area of the Pandean village, afterwards because something then Regent Tjokronegoro I was moved to the Pucang Village (Wates). Here he built the Jamik mosque that was this current (the Agung mosque), but still in the form of that was very simple, while on the west was made the Pendem cemetery (Beautiful). During 1862, he died after suffered was sick, and was buried in the Pendem cemetery (Beautiful). As his substitute during 1863 was appointed by the older brother alnarhum as Sidoarjo Regent, that is Regent R.T.A.A Tjokronegoro Ii (Kanjeng Djimat Djokomono), pindahan from Lamongan. In Regent's government's period of Tjokronegoro Ii this the development - the development received attention was very big in part, continued the development of the Jamik mosque that still was very simple, the improvement against the Pendem cemetery, by that was developed also the Magersari Village one West Kabupaten, that afterwards was placed there Madurese. During 1883 Regent Tjokronegoro got the pension, that not long afterwards in his same year died, was buried in the cemetery of Botoputih Surabaya. As his substitute was appointed by R.P Sumodiredjo pindahan from Tulungagung but only went 3 months because of dying in the same year and being buried in the Pendem cemetery. Further in tahun1883 that was appointed by R.A.A.T. Tjondronegoro I this was able to be recorded as follows: Dalam Bidang Pembangunan o the Finishing of the Jamik mosque that was built by the Regents previous that is widened and beautified with the marble fitting. This development was begun the Jum'at Kliwon day the date 26 Muharrom 1313 H, coincided with the Wawu year 1825 and on July 19 1895. For the cemetery of the Regents as well as his family, the village chiefs and all ahlul the mosque was maintained in the yard of the Jamik mosque (like that is witnessed by us now) * Dalam Bidang pemerintahan o the Pemerintahan Composition (Hierarchie) at that time in the Sidoarjo Regency was divided into 6 Kawedanan (the District) that is: 1. Kawedanan Gedangan 2. Kawedanan Sidoarjo 3. Kawedanan Krian 4. Kawedanan the Jenggolo Garden 5. Kawedanan Porong Jenggolo 6. Kawedanan Bulang These Kawedanan names evidently still used the names when the Jenggal Kingdom beforehand. Really Pedudukan Japan (on March 8 1942 - on August 15 1945) As also areas in Indonesia, from March 8 1942 the area of the Brantas Delta was supervised by the authority of the Government of the Japanese Military. When the Japanese occupation, that became Sidoarjo Regent was continue to Regent R.A.A. Sujadi. The Japanese government really militeristik so as not a little of the leaders and Jakarta's Village Police who it was considered blocked the Japanese Government to casualties Kempetai. Everywhere was formed by Seinendan and Keibondan and (as the servant police), as far as villages was isolated.

the Republic of Indonesia government. As being recorded on August 15 1945, Japan surrendered to the Ally, at that time was time that as well as possible for the Indonesian Nation to run away from the colonisation shackle, everywhere in the Republic of Indonesia area was formed various bodies or the association that were national. At that time that had the power in the area of the Brantas Delta to be Kaigun (the Sea of Japan troops) that willingly handed over his weapon to our young men. The armed bodies began to be formed by the name of B.K.R and P.T.K.R. Diantara these armed bodies that most had the power didaerah we at that time were P.T.K.R. was supervised headed by Mayor Sabarudin. Murders were undertaken against them who were suspected as the enemy's spy. Because of his action that melampui the limit then by the management side that tertingggi was deemed necessary to disarm the P.T.K.R. weapon available was supervised headed by this Sabarudin. Finally the Sabarudin authority dkk. could be paralysed.

the beginning in March the Netherlands began to be active with his efforts to occupy again our area. Dutch time occupied Gedangan, Pemerintah gaze at must move the centre of the Government of the Sidoarjo Regency to Porong. But still had officials who were assigned to continue to live in the Sidoarjo city as the representative from the Government. Afterwards in the Temple in the form of the Gabungan Post as the defence. At that time derah Dungus (the Sukodono Subdistrict) became the area of the struggle with the Netherlands. On December 24 1946, the Netherlands began to attack the Sidoarjo city with the attack was undertaken from the Tulangan route. Then on that day also the Sidoarjo Area fell ketangan the Netherlands. The government of the Sidoarjo Regency was moved again to the Jombang area. And from that time the Sidoarjo Area was supervised by the Recomba government that walked to 1949. after the East Java country was formed, the Brantas area entered the area of this Doll. At that time Regent R.I was: K. Ng. Soebekti Poespanoto. R. Soeharto. On December 27 1949, the Netherlands hand over came back to the Republic of Indonesia Government, then at that time also the Area of the Brantas Delta automatically became the Republic of Indonesia area. Not long after the re-surrender of the Sovereignty to the Republic of Indonesia Government, was based on regulations of No. 22/1948, R. Soeriadi Kertosoeprojo was appointed to the Regent/the District Head in the Sidoarjo Regency. Many difficulties that were dealt with by the Government of the Sidoarjo Regency that was new. Particularly because the Area of the Brantas Delta was the area of the connector between the Surabaya city and the area pedalamanan. As being learnt by us the Surabaya city was including the city that was biggest in Asian Tengara, so as to not escape from intaian foreign countries that wanted to spread his ideology didaerah Indonesia. Because of that the Sidoarjo area also faced all the infiltration sorts, especially from the side that did not like the Republic of Indonesia existence.

Kekacuauan- kekacuauan began to emerge again in areas. Kekacuauan- kekacuauan that especially being caused from the follower's Dutch efforts that did not want to submit was supervised by the Republic of Indonesia Government. Around the agitators was the agitator who was led by the former Tromposari village Village Head (the Jabon Subdistrict) that is the Sidjono Priest alias the Owner. Inside undertook the disorder, the Owner tried that the other village heads help him. Not few village administrations and the other Village Head who became the Owner's implement. The weapon that was used by them evidently second-hand belonging to KNIL. Daerah of his authority was the area of the triangle: Gempol - Bangil - Pandaan, and the area of the Regency completely entered the area of his operation. Owing to the existence of the Jakarta's Village Police co-operation, Polisi and the Troops, then approximately mid May 1951, the disorder began to be able to be calmed, the Owner was arrested in the Bangil area on May 12 1951. Operations were everywhere undertaken continued, and just at the start of August 1951 keadaaan in the area of the Brantas Delta could be it was said safe and restrained. The government gradually ran smoothly again arrived at corners of the village.

The kingdom tarumanegara

Tarumanagara or the Taruma Kingdom was a kingdom that had had the power in the regional territory of the Cisadane current and Ciliwung in the 4th age till the 7th M. Taruma age to be one of the eldest kingdoms in the Indonesian Archipelago that left the history note. In the history note and the legacy of the artefact around the location of the kingdom, was seen that at the time the Taruma Kingdom was the Hindu kingdom followed Wisnu.
The history note of the Javanese Island that was marked by the inscription or news from the trader China and India, ditengarahi by several centres of civilisation. From the west took the form of the story about Salakanagara afterwards it was continued the inscription about Tarumanegara, the middle the story was about Kalingga continued with Mataram Kuno, and the Kanjuruhan inscription that it was continued by the Medang Kingdom. Salakanagara, was based on the Text of the Book of Rajyarajya i Bhumi Indonesian Archipelago (that was compiled by a committee with his chairman of Prince Wangsakerta) was estimated was the kingdom was earliest available in the Indonesian Archipelago. The leading figure of early that had the power here to be the Tirem Battery. It seems, this city that was acknowledged as Argyre by Ptolemeus in the year 150, was located in the area of the Lada Pandeglang Gulf. The King was first Salakanagara was named Dewawarman that came from India. He at first became his country's envoy (India) in the Javanese Island. Afterwards Dewawarman became the son-in-law the Tirem Battery or Aki Luhurmulya. His wife or the child the Tirem Battery named Pohaci Larasati. When becoming the king Salakanagara, Dewawarman I this was crowned by the name of Prabhu Dharmalokapala Dewawarman Haji Raksagapurasagara. Rajatapura was the Salakanagara capital that till the year 362 became the centre of the government of the kings Dewawarman (from Dewawarman I - VIII). Now Jayasinghawarman the founder Tarumanagara was the son-in-law King Dewawarman Viii. Ia personally a person of Maharesi from Salankayana in India that fled to the Indonesian Archipelago because his area was attacked and conquered by Maharaja Samudragupta from the Maurya Kingdom. In afterwards the day after Jayasinghawarman established Tarumanagara, the centre of the switching government of Rajatapura to Tarumangara. Salakanagara afterwards changed to the Kingdom of the Area. The paint: physical proof took the form of the inscription about Salakanagara was not yet found. His source only was the hypothesis from the Ptolemeus statement about Argyre and the Wangsakerta Text. The Tarumanagara kingdom Existence proof of the Tarumanegara Kingdom was known through sources that come from from inside and foreign. The source from inside the country took the form of 7 stone inscriptions that were found four in Bogor, one in Jakarta and one in the Banten Valley. From these inscriptions was learnt that the Tarumanegara Kingdom was built by Rajadirajaguru Jayasingawarman the year 358 M. and he governed to yahun 382 of M. Makam Rajadirajaguru Jayasingawarman were around the Gomatri river (the Bekasi territory). The Tarumanegara kingdom was continuation of the Salakanagara Kingdom. The paint :Prasasti that was linked with the Tarumanagara kingdom most were written with the Pallawa Letter with the Sansekerta language. And partly was written by using the loop script that now still could not be read (was known meaning that). The Kalingga kingdom Kalingga was a striped Hindu kingdom in Central Java, that his centre was in the area of the Jepara Regency now. Kalingga was in the 6th Masehi age and his existence was known from Tiongkok sources. This kingdom once diperintah by Queen Shima, that was known to have the regulation anyone that stole, will be cut off his hands. The daughter of the Empress Shima, Parwati, married the crown prince the Galuh Kingdom that had a name bathed Minyak, that afterwards became the king to 2 of the Galuh kingdoms. The empress Shima had the grandchild who was named Sanaha that married the king to 3 of the Galuh kingdoms, that is Bratasenawa. Sanaha and Bratasenawa had the child who was named Sanjaya that in the future became the king of the Sundanese Kingdom and the Galuh Kingdom (723-732M). After the Empress Shima mangkat in the year 732M, Sanjaya replaced buyut him and became the king of the Kalingga Utara Kingdom that afterwards was mentioned Earth Mataram, and afterwards established the Dynasty/Wangsa Sanjaya in the Kingdom Mataram Kuno. The authority was in West Java handed over by him to Putra him from Tejakencana, that is Tamperan Barmawijaya alias Rakeyan Panaraban. Afterwards King Sanjaya married Sudiwara the daughter Dewasinga, King Kalingga Selatan or Earth Sambara, and had Putra that is Rakai Panangkaran. The paint: proof about Kalingga only was known from China sources that mentioned Holing for the Rivet that dikemudian the day was known as Kalingga and the Wangsakerta Text. Physical proof takes the form of the inscription now was not yet found. The kingdom Mataram Kuno The Mataram kingdom was known by us from an inscription that was found in the Canggal Village (west the Magelang power). This inscription berangka the year 732 M., was written with the Pallawa letter and was arranged in the Sanskerta language that was very beautiful. His contents especially was to commemorate the establishment one lingga (the symbol Çiwa) on a hill in the Kunjarakunja area by King Sanjaya. This area his location in a noble island, Yawadwîpa, that was very rich would agricultural produce, especially rice and gold. King Sanjaya was based on the Canggal Inscription (732 M.), was the founder from the Sanjaya Dynasty that reigned in the Kingdom Mataram Kuno in Central Java. According to the Canggal Inscription (732 M.), he was the nephew from Sanna, the ruler beforehand. King Sanjaya established temples to worship the God Siwa. Sanjaya also studied the Hindu Siwa religion from the clergymen that he called. Sanjaya died to the middle of the 8th age and his position in Mataram was replaced by Raka Panangkaran ((760-780), and continued to continue until the period of Dyah Wawa (924-928), before being replaced by Mpu Sindok (929) from the Isyana Dynasty. The replacement Rakai Kayuwangi was Rakai Watuhumalang (the year 886-898), then the king Balitung/Rakai Watukura that was titled sri Iswarakesawotsawatungga (the year 898-910), was the first king who governed Central Java and East Java. In this case had the possibility that Kanjuruhan-inscription Dinoyo was conquered. The Rakai term in this time was identical to Bhre in the Majapahit time, that was significant “penguasa di”. So, the Rakai Panangkaran degree same meaning that with “Penguasa in Panangkaran”. His original name was found in the Kalasan inscription, that is Dyah Pancapana. The paint: the Kingdom Mataram Kuno diperintah in a changing manner by the Sanjaya Dynasty and the Syailendra Dynasty. The inscription that was left was written in the Pallawa letter spoke Sanksekerta.


The Kanjuruhan kingdom The Dinoyo inscription was the legacy that was unique because of being written in the letter Javanese Kuno and not the Pallawa letter as the inscription beforehand. The other expertise was the writing method of the year of having the shape of Condro Sangkala sounded Nayana Vasurasa (the year 682 heritages) or the year 760 Masehi. In the Dinoyo Inscription was told by the golden period of the Kanjuruhan Kingdom. In the Dinoyo village (west Malang sea) was found an inscription berangka the year 760, lettered Kawi and spoke Sanskerta, that tell about that in the VIII age had the kingdom that concentrated in Kanjuruhan (now the Kejuron village) with the king named Dewasimha and was father to Limwa (when becoming the replacement of his father named Gajayana), that established a place of the worship for the god Agastya and was declared the year 760. The appointment ceremony was carried out by the expert's clergymen Weda (the Siwa religion). The old building that at this time still was in the Kejuron village was the Badut Temple, berlanggam Central Java, partly still was erect and was gotten lingga (possibly the Agastya symbol). In the Dinoyo Inscription was told by the golden period of the Kanjuruhan Kingdom as along with: * had a kingdom that was led by the King who was magical and wise by the name of Dewasimha * After King died was replaced by his son who had a name Liswa * Liswa famous with the Gajayana degree and was on duty at the big Palace named Kanjuruhan * Liswa had the daughter who was mentioned as Uttiyana * King Gajayana was loved brahmana and his people because brought peace throughout negeri * King and his people worshipped to that was noble Agastya * Together King and the country dignitaries Agastya (was acknowledged as Maharesi) eliminated penyakit * King saw the Agastya Statue from sandalwood belonging to the grandmother moyangnya * Then the king ordered made the Agastya Statue from the black stone that elok.The Sangguran inscription (the Minto Stone) from the Ngandat area, Malang (East Java), that had been carried overseas by Stamford Raffles in 1814, that came from the 10th age. The Sangguran inscription (the Minto Inscription), was known with ‘Lord Minto’ or ‘Minto Stone’ for the Scottish version (England) was the inscription in the script and the language Javanese Kuno. The inscription was temple ruins in the Ngandat village, Malang, and it was thought very important from the side historic, because of becoming part of the history of the transition from the Mataram kingdom to East Java. The Sangguran inscription was written in the script and the Javanese language old. The contents no matter what was about the appointment of the Sangguran Village to sima (the land that was offered as security) by Sri Maharaja Rakai Pangkaja dyah the Sri Wijayaloka Namestungga gibbon to 14 Suklapaksa the Srawana month the year 850 heritages. If being converted in the Masehi year, then was identical to August 2 928. This inscription stated also the name of Rakryan Mapatih I hino pu Sindok Sri Isanawikrama and the term sima kajurugusalyan in Mananjung. That was interesting, sima this was aimed especially for juru gusali, that is clever (the iron, bronze, copper, and gold). The contents of the inscription might like that be it was said very rare, rarely was gotten to other inscriptions that had been found in Indonesia. The expert epigrafi Boechari interpreted that possibly in the government's period of King Wawa had a group clever or a clever leader, who performed a service to the king. His opinion was based on the analogy from the old Pararaton book that named Mpu Gandring, the leading figure that was considered the manufacturer of the legendary kris, with his descendants received the privilege from Sri Rajasa (Ken Arok) took the form of the gift sima kajurugusalyan (the History of Nasional Indonesia Ii, 1984). In the eyes of the epigraphs, the Sangguran Inscription was also regarded as unique because of naming the term rakryan kanuruhan. According to J.G. de Casparis, kanuruhan came from the name of the Kanjuruhan kingdom that was mentioned in the Dinoyo Inscription (760 Masehi). The kingdom has concentrated around Malang now. Form-apparently the Kanjuruhan kingdom was once upon a time conquered by the Mataram king. However the descendants of his kings continued to have the power as the ruler of the area with the degree rakryan kanuruhan. Because of the degree kanuruhan was found among short articles to one of the groups of the Loro Jonggrang Temple (Prambanan), was estimated as the ruler of the area, he contributed the temple perwara to the royal temple. Unfortunately relations between the Sangguran Inscription and the Prambanan Temple, were not yet researched in depth by the experts.The paint: the Dinoyo Inscription unique, because of being written used the letter Javanese Kuno (Kawi) and spoke Sanksekerta. The Kanjuruhan kingdom, if referring to the year that was received to the Dinoyo inscription (760 M.), was significantly coeval with Mataram Kuno in the government's Rakai Panangkaran period that rose the throne in the year 760 replaced Sanjaya. The Medang kingdom Mpu Sindok, was the last king from the Sanjaya Dynasty, that had the power the Kingdom Mataram Kuno in the year 928-929. Suspected because of the Mount Merapi eruption, in the year 929 Mpu Sindok moved the centre of the Mataram kingdom of Central Java to East Java. The palace that just was built in Tamwlang (Tembelang) around the year 929, in the Brantas River bank, now approximately was the Jombang Regency territory (East Java). This new kingdom is no longer acknowledged as Mataram, but is acknowledged as Medang (although some literature was still mentioning Mataram). Mpu Sindok also was the founder of the Isyana Dynasty, so as this new kingdom sometimes also was acknowledged as Isyana. The Mahapralaya incident The Medang kingdom collapsed the year 1006 in the government's period of Dharmawangsa Teguh (the great-grandchild Mpu Sindok). The destruction incident of the Watan palace famous with the Mahapralaya term or “kematian besar”. Chronically China from the Sung Dynasty recorded has several times Dharmawangsa Teguh sent troops to attack the Sriwijaya capital since he rose the throne of the year 991. The enmity between Java and Sumatra increasingly heated up at that time. In the year 1006 of Dharmawangsa Teguh careless. When he held his daughter's wedding reception, the Medang palace was in Watan attacked by the Wurawari Charm from Lwaram that was estimated as the ally the Sriwijaya Kingdom. In this incident, Dharmawangsa Teguh was killed. Three years afterwards, a prince was bloody the Javanese mixture - Bali that slipped off from Mahapralaya appeared to build the new kingdom as continuation of the Medang Kingdom. The prince was named Airlangga that claimed that his mother was the descendants Mpu Sindok. The kingdom that he erected afterwards usual was mentioned by the name of the Kahuripan Kingdom. A Question: The Dinoyo inscription (760 M.) and the Sangguran Inscription (928 M.) was written with the script Javanese Kuno (Kawi), in fact the Sangguran Inscription was said with the Language Javanese Kuno. Was different from other inscriptions, that were lettered Pallawa and spoke Sanksekerta. If quite true, the founder of these old kingdoms was still having his relations with India, the use of the Pallawa letter not surprising. However the year was made by him the Dinoyo inscription coeval with the government's Rakai Panangkaran period, whichever Mataram Kuno often left the lettered Pallawa inscription. Equally his matter also the Sangguran Inscription, that there even was named by the King who had the power to be Dyah Waw.

Prambanan, the Temple Hindu most Pretty in the World

The Prambanan temple was the normal outbuilding pretty that was built in the 10th age in the government's period of two kings, Rakai Pikatan and Rakai Balitung. Soared be as high as 47 metre (5 metre higher than the Borobudur Temple), this temple establishment filled his manufacturer's wish, showed the Hindu glory in the Javanese land. This temple was located 17 kilometre from the centre of the Yogyakarta city, in the middle of the area that currently is built the beautiful garden.

There was a legend that always was told by the Javanese community about this temple. Alkisah, the man had a name Bandung Bondowoso loved Roro Jonggrang. Because did not love, Jonggrang asked Bondowoso to make the temple with 1000 statues in overnight. The request almost was fulfilled before Jonggrang asked villagers to pound rice and to make fire big in order to be formed by the atmosphere like the morning. Bondowoso that just could make 999 statues afterwards condemned Jonggrang to the statue that was 1000th because felt was deceived. The Prambanan temple had 3 main temples in the main page, that is the Wisnu Temple, Brahma, and Siwa. The three temples were the Trimurti symbol in the Hindu belief. The three temples appear before to the east. Each main temple had the colleague's one temple that appear before to the west, that is Nandini for Siwa, Angsa for Brahma, and Garuda for Wisnu. Moreover, still was gotten 2 temples pressed, 4 screen temples, and 4 corner temples. Now, the second page had 224 temples.

Entered the Siwa temple that located in the middle and his building was highest, you will come across 4 rooms. One main room was containing the Siwa statue, while 3 rooms that were other respectively contained the Durga statue (the wife Siwa), Agastya (the teacher Siwa), and Ganesha (Putra Siwa). The Durga statue so that was talked about as the Roro Jonggrang statue in the legend that it was related above. In the Wisnu Temple that was located on the north of the Siwa temple, you will only encounter one room that contained the Wisnu statue. Likewise the Brahma Temple that was located on the south of the Siwa Temple, and you too only will find one room contained the Brahma statue.

The colleague's temple that was enough attracted was the Garuda Temple that was located near the Wisnu Temple. This temple kept the story about the human noose of half of the birds that were named Garuda. Garuda was mystique birds in mitologi Hindu that bertubuh gold, had a white face, outflanked red, had a beak and outflanked was similar to the eagle. Estimated, the noose was the Hindu adaptation on the Bennu noose (means to 'rise' or 'shine', normally was associated with the God Re) in mitologi Egyptian Kuno or Phoenix in mitologi Greek Kuno. Garuda could rescue his mother from the Aruna curse (the older brother Garuda that was born the defect) by stealing the Elixir Of Life (holy water of the gods).The capacity rescued that that is admired by many people now and was used for various interests. Indonesia used him for the symbol of the country. It seems, the creator of the symbol of Garuda Kepancasilaan looked for the inspiration in this temple. The other country that also used him for the symbol of the country was Thailand, on the basis of same but the adaptation of the form and kenampakan that was different. In Thailand, Garuda was known with the Krut term or Pha Krut. Prambanan also had temple relief that contained the Ramayana story. According to the experts, the relief resembled the Ramayana story that was dropped off through the oral tradition. Relief other that interesting was the Kalpataru tree that in the Hindu religion was regarded as the life tree, conservation and environmental compatibility. In Prambanan, Kalpataru tree relief was depicted was flanking the lion. The existence of this tree made the experts consider that the 9th age community had wisdom in carrying out his environment.Same like the Garuda noose, Kalpataru currently also is used for various interests. In Indonesia, Kalpataru became the symbol of the Lingkungan Hidup Vehicle (Walhi). Moreover, several scientists in Bali developed the concept of Tri Hita Karana for conservation of the environment by seeing Kalpataru relief in this temple. The same life tree could be found in gunungan that was used to open puppet art. A proof that available relief in Prambanan was secular. If conscientious, and you too could see various birds relief, this time real birds. Birds relief in the Prambanan Temple so natural so as biolog in fact could identify him until the level of the genus. One of them Jambul Kuning Cockatoo relief (Cacatua sulphurea) that raised the question. Because, the birds in fact only was gotten in the Masakambing Island, an island in the middle of Javanese Sea. Then, had the kind previously often been received in Yogyakarta? His answer please searched knew personally. Because, up to now did not yet have one person then that could solve the mystery.

Nah, still many others that could be dug up in Prambanan. You might not be tired definitely. Although finally was tired, you could rest in the garden around the temple. Was interested? Come immediately. Since September 18 2006, you could have entered the zone 1 Prambanan Temple although still could not enter the temple. Some damage resulting from the earthquake last May 27 2006 currently was repaired.

The temple tikus

The temple tukus was located in the hamlet of Dinuk Desa Temon, Kecamatan Trowulan, Kabupaten Mojokerto, East Java. This temple measuring 29,5X28,25 metre and high the whole 5,2 metre. The name of the mouse temple was taken from the history of his discovery that at that point the first time was found there was found by plenty of mice, and this mouse plague attacked village agriculture around it. The first time being found during 1914 afterwards just was carried out by restoration in the year 1983-1986.According to several sources mentioned that the Tikus Temple was the replica or the Mahameru symbol. This temple was acknowledged as the Tikus Temple because when being found was his nesting place the mouse that preyed on rice petani in the middle of Candi Tikus was gotten the miniature of four small temples that it was considered symbolised the Mahameru Mountain where the residing gods and the source of all the lives that were realised in the form of water flowed from pancuran-pancuran/jaladwara that was met all along foot the temple. This water was regarded as holy water amrta, that is the source of all the lives.Building architecture symbolised the holiness of the Mahameru Mountain as his residing place of the gods. According to the Hindu belief, Gunung Mahameru was the place of the source of Elixir Of Life water or life water, that was believed had the magical strength and could give welfare, from the water myth that flowed in the Tikus Temple it was considered originated in the Mahameru Mountain. The pagoda mountain was the holy mountain that was regarded as the centre of the universe that had a base kosmogoni that is the belief would have to the existence of a compatibility between the world of the world (the microcosm) and the universe (the macro-cosmos).
According to Hindu conception, the universe consisted of a central continent that was named Jambudwipa that was surrounded by seven oceans and seven mainlands and all of them was restricted by a high mountains. So Very Possibly Candi Tikus was one petirtaan that disucikan by the adherent Hindu and Buddha, but also as the organiser of the water debit in the Majapahit time.
The Tikus temple was a legacy temple of the Majapahit Kingdom that was located in the Trowulan complex, Kabupaten Mojokerto, of East Java. The Tikus temple was one of the sites of main archeology in Trowulan. The Candi Tikus building took the form of the ritual place bathed (petirtaan) in the central complex of the Majapahit government. The building especially consists of two levels. The site of this temple was dug up during 1914 on the orders of Mojokerto Regent Kromodjojo Adinegoro. Because often was encountered by the mouse in around his ruins, this site afterwards was named the Tikus Temple. The Tikus temple was just restored in the year 1985-1989.The Tikus temple was it was estimated built in the 13th age or the 14th age. This temple was connected with Mpu Prapanca information in the Negarakertagama book, that there is the place to bathe the king and certain ceremonies who were carried out in his ponds.Since being found the first time during 1914, afterwards to was carried out by restoration around 1983 - 1986, the Mouse temple administratively was located in the Dinuk hamlet, Desa Temon, Kecamatan Trowulan, Kabupaten Mojokerto, East Java, often invited attention of the experts in the old history and archeology to determine the meaning and the function from the building, both from the aspect of arsitektural and was inspected from the aspect of religious. [navigasi.net] the Culture - the Tikus Tangga Temple descended that located in the north increasingly affirmed that this temple was indeed built was supervised the surface of the land. It seems, the name of the Tikus Temple was given by the reason when being carried out by the demolition during 1914, by Mojokerto Regent R.A.A Kromojoyo Adinegoro, around the temple had become the mouse nest, and this mouse plague attacked the village around it, after being carried out by the pursuit of the herd of the mouse always entered the pile of the land, that after being taken apart was found a building was made from the red bricks material and the plan persegi four with the measurement 29,5 m. x 28,25 m..Quoted from the article book of Drs I.G. BAGUS L Arnawa, definitely was not known when this Mouse temple was established because of not having the source of the history that reported about the founding of this temple. In the Nagarakertagama book that was written by Prapanca in the year 1365 M. (that was acknowledged by the experts as a source of the quite complete history contained about the Majapahit kingdom, especially in the government's period of the king Hayam Wuruk), was not named about the existence of this temple. Nevertheless, this was not significant that a series of research that was aimed in order to searches and decisive during the construction of this Mouse temple then manjadi could not be carried out. At least, was based on the study arsitektural, was received the picture of the difference in the matter of the use of the temple raw material, that is red bricks.The existence of the difference of the use of red bricks (both the difference of the quality and his quantity), gave the indication about the development stage of the Mouse temple. From results of the research that was carried out by the archaeologists, was proven that measuring red bricks bigger aged older compared with measuring red bricks smaller. Therefore, could be said that while the period stood and the functioning, the Mouse temple had experienced two development stages. The development of the first stage was carried out by utilising measuring red bricks bigger as his raw material, whereas the development of the second stage was carried out by utilising measuring red bricks smaller.It is another matter with the opinion that dikemukankan by N.J. Krom through his "supernatural power" book that was entitled Inleiding tot de Hindoe Javaansche Kunst Ii (the Escort Art of Hindu Java). By paying attention to the material and the style of art from the water channel, the expert in the history of Javanese art old of nationality the Netherlands assumed that there is two development stages of the Mouse temple. The first stage, his water channel was made from red bricks and showed his form that was awkward. Whereas the stage of his two water channels was made from the stone andesit and showed his form that was more dynamic as well as was made in the golden Majapahit period. This was also significant that according to Chrome, the Mouse temple stood before the Majapahit kingdom reached his golden peak, that is in the government's Hayam Wuruk period (1350 - 1380).

In the meantime, when being carried out by restoration in the year 1984/1985, succeeded in being opened the south-east side of the building of the Mouse temple. Foot the building that was received on the side this, menunjukan the difference of the measurement of red bricks that were utilised as his raw material. This increasingly reinforced the assumption concerning two development stages of this temple. Foot the first stage building that was compiled from measuring red bricks big, apparently was closed by foot the second stage building that was compiled from measuring red bricks smaller. When definitely the development of this first and second stage was carried out, not yet really clear.

The existence of the ladder that descended on the north, gave the impression that this building of the Mouse temple was quite deliberate was made be supervised the surface of the land. The ladder descended on the side north that, at the same time being the guidance that the building had the direction appear before to the north. Two ponds have the shape of persegi four measuring 3.5 x, 2 m. with the depth 1,5 m., pressed the ladder entered. Respectively this pond was supplemented with three fountains that had the shape of the flower padma (the water lily) and was made from the stone material andesit. To the south side of the terrace was supervised was gotten a building berdenah persegi four with the measurement 7,65 m. x 7,65 m.. This building was regarded as the main building from the Mouse temple that was supplemented with 17 fountains that had the shape of the flower padma and makara. To this parent building, was gotten a tower and was surrounded by 8 measuring towers smaller.The tower composition like that attracted attention of a Dutchman who was named A.J. Bernet Kempers that connected him with religion conception. In his book that was entitled Ancient Indonesia Art, he that often performed a service in opening the influence period of the Hindu religion - Buddha in Indonesia through the study of temples that said that the Mouse temple was the replica from the Pagoda mountain.The pagoda mountain was the holy mountain that was regarded as the centre of the universe that had a base kosmogoni that is the belief would have to the existence of a compatibility between the world of the world (the microcosm) and the universe (the macro-cosmos). According to Hindu conception, the universe consisted of a central continent that was named Jambudwipa that was surrounded by seven oceans and seven mainlands and all of them was restricted by a high mountains. So Very Possibly Candi Tikus was one petirtaan that disucikan by the adherent Hindu and Buddha, but also as the organiser of the water debit in the Majapahit time.Apart from functioning as the organiser of the water debit in the city, his location that outside the city gave the impression that before entering the city, water must disucikan before in the Mouse temple. In this case, if the form of the building of the Mouse temple was regarded as the manifestation of the Pagoda mountain, then each kind of water that left this parent building was believed as holy water (amerta). It is not surprising, when afterwards water that left the Mouse temple also was believed had the magical strength to fill hope of the people so that results of their agriculture several fold and was avoided from the damaging difficulties

The brother's temple

The temple Abang was the Hindu temple that was was not far from the Banyunibo Temple and the Barong Temple, that is in the village CandiAbang, the Jogotirto district, the Berbah subdistrict, Sleman, Yogyakarta, was not far from the Adisucipto airport. This temple was built in around the 9th and 10th age at the time of the royal time Mataram Kuno. The temple that have the shape of like this pyramid was named the Temple Abang because of being made from coloured bricks red (the brother in the Javanese language), and it was estimated had the age that was younger than Hindu temples other.The form of this temple took the form of the quadrangle with the measurement 36 m. x 34 metre, now often was overgrown the field so as from far visible was similar like the pile of the land or the small hill. When the first time being found, in this temple was gotten the statue and the foundation yoni the symbol of the god Siwa had the shape of the octagon (does not have the shape of the quadrangle, like usually) with the measuring side 15 cm. Several people regarded the Temple Abang was the place of the storage of treasure in ancient the time, because of that often was damaged and dug up by the person was not responsible (in November 2002, for example) that looked for the legacy wealth of the history and the valuable thing.Really was difficult to imagine the form in fact from this temple, all this part of the temple body, has been closed with grass even his condition far did not differ from the pile of grassland that often was encountered in Padang-golf course. From various literature that succeeded in being found by me from the book but also the search for related sites in the internet, explained that the form of this temple was to resemble the pyramid with the foundation 36x34 metre and high that to now still could not be estimated. This temple middle took the form of the well and was gotten the ladder entered was made from the white stone (limestone). Several the stone andesit also was found around the temple that still could not be known clearly would his function.One of the literature (marginal sites, Enrique Indonesia 2002) explained that is found yoni to this location. A finding that could be made the foundation of the reference that the Temple Abang this the big possibility was the legacy of the religion hindu. Yoni that was met in this temple had the shape of the octagon with each one of his sides measuring 15 cm. However other literature (Kompas, on November 30 2002) mentioned that the object had the shape of this octagon was the statue foundation, not yoni. The form of this statue foundation really unique considering umu him the statue foundation have the shape of round or rectangular. Unfortunately this statue foundation was damaged by people who were not responsible around the middle in November 2002, with kemugkinan the reason happened search efforts for treasure to this location. From isue that had circled, the location of the Temple Abang this was the place of the storage of treasure, aside from whether indeed took the form of treasure beneran, or the meaning of treasure as the heirloom or piandel (the belief).

Definitely him, when I visited kelokasi this in the trip went home lebaran 2005 then, not there is again yoni and the statue foundation like that dijelakan by this literature. Red bricks that were the main material the framer of the temple was covered grass that grew in a fertile manner. The temple middle also already did not resemble again the form of the well, but more was similar galian the land not have the shape of. Only the composition of the wall of the temple of the framer's bricks could be still being seen around grass roots or scrub. An ironic condition and again inappropriate by the name of him where the brother's significant temple the red temple because of waking up from red bricks, more appropriate was mentioned with the temple ijo because luxuriant and fertile him grass that grew in the Temple Abang this.

The condition for the site of the Temple Abang at first glance only was a pile of the land menyeruapai the small hill, but from results of the test split (the excavation) was known inside was gotten the remnants – structure of the temple building that was made from the red bricks material. Brhubung the test split as his efforts of the characteristics research was very limited so as still could not reveal tinggalan in the site of the Temple Abang. For the time being the uniqueness of the Temple Abang as the legacy from the classic period (the time of Hindu – Buddha) because the building materials was made from red bricks, so as to be one – his one the Sleman Regency wealth.

The Arkeologis data that succeeded in being revealed from the test activity split that the Temple Abang consisted of one building (the single building), with one page that is the first page that was estimated as the main page had the long measurement 65 metre and wide 64 metre. By the building according to the report that was contained by ROD 1915 was named that in the Temple Abang had been found by one lingga and the Buddhist statue. Lingga was the symbol of the god Siwa, the tallest god in the Hindu religion. If lingga this was true – true in a sense actually (not lingga the marker) and the two findings true was linked with the Temple Abang, but did not yet become the guarantee that the Temple Abang was Siwa – Buddha because still was needed by the further research. Something that was interesting that the site of the Temple Abang also had been found the short inscription during 1932. This inscription contained about pertanggalan with the year figure 794 S or 872 AD, but pertanggalan this was not yet used as pertanggalan the founding year of the Temple Abang.

An arrival there, I must explain to Alpat that the pile of the hill that was seen big in front of us was the temple that was meant. You will not find the intact temple building or the temple that collapsed here. From literature that was found by me in the internet, the form of this temple was to resemble the pyramid with the foundation 36x34 metre and high that to now still could not be estimated. This temple middle took the form of the well and was gotten the ladder entered was made from the white stone (limestone). Several the stone andesit also was found around the temple that still could not be known clearly would his function. Some literature had also named the discovery yoni in this site, that gave the assumption that this temple was the Hindu temple.This temple was acknowledged as the Temple Abang because this temple was made from red bricks, not the stone andesit like temples generally. Because the characteristics of red bricks that were easy again became the land, then in the period hundreds of temple years again became the pile of the land. Several people believe in in this temple was kept treasure. Because of this during 2002 the excavation in this temple that destroyed statues had happened around. This temple was surrounded by the forest and the valley. In the forest also was gotten a stone that according to children who were met by us was named the umbrella stone. Same including the legacy of the past or not but was the person that memadu the love in the site of this temple.

I was surprised why did not have the post BP3 in this temple. Indeed this temple was allowed just like that. Then, how if the case of the excavation to look for treasure was repeated again? According to me really good if having the nurse, a kind juru the key for this site. Possibly the temple building that a long time ago grand already could not again to be reconstructed, but with the condition for the temple that like this minimal was guarded by us so that in the future in afterwards his condition day does not far change from today.