The kingdom tarumanegara

Tarumanagara or the Taruma Kingdom was a kingdom that had had the power in the regional territory of the Cisadane current and Ciliwung in the 4th age till the 7th M. Taruma age to be one of the eldest kingdoms in the Indonesian Archipelago that left the history note. In the history note and the legacy of the artefact around the location of the kingdom, was seen that at the time the Taruma Kingdom was the Hindu kingdom followed Wisnu.
The history note of the Javanese Island that was marked by the inscription or news from the trader China and India, ditengarahi by several centres of civilisation. From the west took the form of the story about Salakanagara afterwards it was continued the inscription about Tarumanegara, the middle the story was about Kalingga continued with Mataram Kuno, and the Kanjuruhan inscription that it was continued by the Medang Kingdom. Salakanagara, was based on the Text of the Book of Rajyarajya i Bhumi Indonesian Archipelago (that was compiled by a committee with his chairman of Prince Wangsakerta) was estimated was the kingdom was earliest available in the Indonesian Archipelago. The leading figure of early that had the power here to be the Tirem Battery. It seems, this city that was acknowledged as Argyre by Ptolemeus in the year 150, was located in the area of the Lada Pandeglang Gulf. The King was first Salakanagara was named Dewawarman that came from India. He at first became his country's envoy (India) in the Javanese Island. Afterwards Dewawarman became the son-in-law the Tirem Battery or Aki Luhurmulya. His wife or the child the Tirem Battery named Pohaci Larasati. When becoming the king Salakanagara, Dewawarman I this was crowned by the name of Prabhu Dharmalokapala Dewawarman Haji Raksagapurasagara. Rajatapura was the Salakanagara capital that till the year 362 became the centre of the government of the kings Dewawarman (from Dewawarman I - VIII). Now Jayasinghawarman the founder Tarumanagara was the son-in-law King Dewawarman Viii. Ia personally a person of Maharesi from Salankayana in India that fled to the Indonesian Archipelago because his area was attacked and conquered by Maharaja Samudragupta from the Maurya Kingdom. In afterwards the day after Jayasinghawarman established Tarumanagara, the centre of the switching government of Rajatapura to Tarumangara. Salakanagara afterwards changed to the Kingdom of the Area. The paint: physical proof took the form of the inscription about Salakanagara was not yet found. His source only was the hypothesis from the Ptolemeus statement about Argyre and the Wangsakerta Text. The Tarumanagara kingdom Existence proof of the Tarumanegara Kingdom was known through sources that come from from inside and foreign. The source from inside the country took the form of 7 stone inscriptions that were found four in Bogor, one in Jakarta and one in the Banten Valley. From these inscriptions was learnt that the Tarumanegara Kingdom was built by Rajadirajaguru Jayasingawarman the year 358 M. and he governed to yahun 382 of M. Makam Rajadirajaguru Jayasingawarman were around the Gomatri river (the Bekasi territory). The Tarumanegara kingdom was continuation of the Salakanagara Kingdom. The paint :Prasasti that was linked with the Tarumanagara kingdom most were written with the Pallawa Letter with the Sansekerta language. And partly was written by using the loop script that now still could not be read (was known meaning that). The Kalingga kingdom Kalingga was a striped Hindu kingdom in Central Java, that his centre was in the area of the Jepara Regency now. Kalingga was in the 6th Masehi age and his existence was known from Tiongkok sources. This kingdom once diperintah by Queen Shima, that was known to have the regulation anyone that stole, will be cut off his hands. The daughter of the Empress Shima, Parwati, married the crown prince the Galuh Kingdom that had a name bathed Minyak, that afterwards became the king to 2 of the Galuh kingdoms. The empress Shima had the grandchild who was named Sanaha that married the king to 3 of the Galuh kingdoms, that is Bratasenawa. Sanaha and Bratasenawa had the child who was named Sanjaya that in the future became the king of the Sundanese Kingdom and the Galuh Kingdom (723-732M). After the Empress Shima mangkat in the year 732M, Sanjaya replaced buyut him and became the king of the Kalingga Utara Kingdom that afterwards was mentioned Earth Mataram, and afterwards established the Dynasty/Wangsa Sanjaya in the Kingdom Mataram Kuno. The authority was in West Java handed over by him to Putra him from Tejakencana, that is Tamperan Barmawijaya alias Rakeyan Panaraban. Afterwards King Sanjaya married Sudiwara the daughter Dewasinga, King Kalingga Selatan or Earth Sambara, and had Putra that is Rakai Panangkaran. The paint: proof about Kalingga only was known from China sources that mentioned Holing for the Rivet that dikemudian the day was known as Kalingga and the Wangsakerta Text. Physical proof takes the form of the inscription now was not yet found. The kingdom Mataram Kuno The Mataram kingdom was known by us from an inscription that was found in the Canggal Village (west the Magelang power). This inscription berangka the year 732 M., was written with the Pallawa letter and was arranged in the Sanskerta language that was very beautiful. His contents especially was to commemorate the establishment one lingga (the symbol Çiwa) on a hill in the Kunjarakunja area by King Sanjaya. This area his location in a noble island, Yawadwîpa, that was very rich would agricultural produce, especially rice and gold. King Sanjaya was based on the Canggal Inscription (732 M.), was the founder from the Sanjaya Dynasty that reigned in the Kingdom Mataram Kuno in Central Java. According to the Canggal Inscription (732 M.), he was the nephew from Sanna, the ruler beforehand. King Sanjaya established temples to worship the God Siwa. Sanjaya also studied the Hindu Siwa religion from the clergymen that he called. Sanjaya died to the middle of the 8th age and his position in Mataram was replaced by Raka Panangkaran ((760-780), and continued to continue until the period of Dyah Wawa (924-928), before being replaced by Mpu Sindok (929) from the Isyana Dynasty. The replacement Rakai Kayuwangi was Rakai Watuhumalang (the year 886-898), then the king Balitung/Rakai Watukura that was titled sri Iswarakesawotsawatungga (the year 898-910), was the first king who governed Central Java and East Java. In this case had the possibility that Kanjuruhan-inscription Dinoyo was conquered. The Rakai term in this time was identical to Bhre in the Majapahit time, that was significant “penguasa di”. So, the Rakai Panangkaran degree same meaning that with “Penguasa in Panangkaran”. His original name was found in the Kalasan inscription, that is Dyah Pancapana. The paint: the Kingdom Mataram Kuno diperintah in a changing manner by the Sanjaya Dynasty and the Syailendra Dynasty. The inscription that was left was written in the Pallawa letter spoke Sanksekerta.


The Kanjuruhan kingdom The Dinoyo inscription was the legacy that was unique because of being written in the letter Javanese Kuno and not the Pallawa letter as the inscription beforehand. The other expertise was the writing method of the year of having the shape of Condro Sangkala sounded Nayana Vasurasa (the year 682 heritages) or the year 760 Masehi. In the Dinoyo Inscription was told by the golden period of the Kanjuruhan Kingdom. In the Dinoyo village (west Malang sea) was found an inscription berangka the year 760, lettered Kawi and spoke Sanskerta, that tell about that in the VIII age had the kingdom that concentrated in Kanjuruhan (now the Kejuron village) with the king named Dewasimha and was father to Limwa (when becoming the replacement of his father named Gajayana), that established a place of the worship for the god Agastya and was declared the year 760. The appointment ceremony was carried out by the expert's clergymen Weda (the Siwa religion). The old building that at this time still was in the Kejuron village was the Badut Temple, berlanggam Central Java, partly still was erect and was gotten lingga (possibly the Agastya symbol). In the Dinoyo Inscription was told by the golden period of the Kanjuruhan Kingdom as along with: * had a kingdom that was led by the King who was magical and wise by the name of Dewasimha * After King died was replaced by his son who had a name Liswa * Liswa famous with the Gajayana degree and was on duty at the big Palace named Kanjuruhan * Liswa had the daughter who was mentioned as Uttiyana * King Gajayana was loved brahmana and his people because brought peace throughout negeri * King and his people worshipped to that was noble Agastya * Together King and the country dignitaries Agastya (was acknowledged as Maharesi) eliminated penyakit * King saw the Agastya Statue from sandalwood belonging to the grandmother moyangnya * Then the king ordered made the Agastya Statue from the black stone that elok.The Sangguran inscription (the Minto Stone) from the Ngandat area, Malang (East Java), that had been carried overseas by Stamford Raffles in 1814, that came from the 10th age. The Sangguran inscription (the Minto Inscription), was known with ‘Lord Minto’ or ‘Minto Stone’ for the Scottish version (England) was the inscription in the script and the language Javanese Kuno. The inscription was temple ruins in the Ngandat village, Malang, and it was thought very important from the side historic, because of becoming part of the history of the transition from the Mataram kingdom to East Java. The Sangguran inscription was written in the script and the Javanese language old. The contents no matter what was about the appointment of the Sangguran Village to sima (the land that was offered as security) by Sri Maharaja Rakai Pangkaja dyah the Sri Wijayaloka Namestungga gibbon to 14 Suklapaksa the Srawana month the year 850 heritages. If being converted in the Masehi year, then was identical to August 2 928. This inscription stated also the name of Rakryan Mapatih I hino pu Sindok Sri Isanawikrama and the term sima kajurugusalyan in Mananjung. That was interesting, sima this was aimed especially for juru gusali, that is clever (the iron, bronze, copper, and gold). The contents of the inscription might like that be it was said very rare, rarely was gotten to other inscriptions that had been found in Indonesia. The expert epigrafi Boechari interpreted that possibly in the government's period of King Wawa had a group clever or a clever leader, who performed a service to the king. His opinion was based on the analogy from the old Pararaton book that named Mpu Gandring, the leading figure that was considered the manufacturer of the legendary kris, with his descendants received the privilege from Sri Rajasa (Ken Arok) took the form of the gift sima kajurugusalyan (the History of Nasional Indonesia Ii, 1984). In the eyes of the epigraphs, the Sangguran Inscription was also regarded as unique because of naming the term rakryan kanuruhan. According to J.G. de Casparis, kanuruhan came from the name of the Kanjuruhan kingdom that was mentioned in the Dinoyo Inscription (760 Masehi). The kingdom has concentrated around Malang now. Form-apparently the Kanjuruhan kingdom was once upon a time conquered by the Mataram king. However the descendants of his kings continued to have the power as the ruler of the area with the degree rakryan kanuruhan. Because of the degree kanuruhan was found among short articles to one of the groups of the Loro Jonggrang Temple (Prambanan), was estimated as the ruler of the area, he contributed the temple perwara to the royal temple. Unfortunately relations between the Sangguran Inscription and the Prambanan Temple, were not yet researched in depth by the experts.The paint: the Dinoyo Inscription unique, because of being written used the letter Javanese Kuno (Kawi) and spoke Sanksekerta. The Kanjuruhan kingdom, if referring to the year that was received to the Dinoyo inscription (760 M.), was significantly coeval with Mataram Kuno in the government's Rakai Panangkaran period that rose the throne in the year 760 replaced Sanjaya. The Medang kingdom Mpu Sindok, was the last king from the Sanjaya Dynasty, that had the power the Kingdom Mataram Kuno in the year 928-929. Suspected because of the Mount Merapi eruption, in the year 929 Mpu Sindok moved the centre of the Mataram kingdom of Central Java to East Java. The palace that just was built in Tamwlang (Tembelang) around the year 929, in the Brantas River bank, now approximately was the Jombang Regency territory (East Java). This new kingdom is no longer acknowledged as Mataram, but is acknowledged as Medang (although some literature was still mentioning Mataram). Mpu Sindok also was the founder of the Isyana Dynasty, so as this new kingdom sometimes also was acknowledged as Isyana. The Mahapralaya incident The Medang kingdom collapsed the year 1006 in the government's period of Dharmawangsa Teguh (the great-grandchild Mpu Sindok). The destruction incident of the Watan palace famous with the Mahapralaya term or “kematian besar”. Chronically China from the Sung Dynasty recorded has several times Dharmawangsa Teguh sent troops to attack the Sriwijaya capital since he rose the throne of the year 991. The enmity between Java and Sumatra increasingly heated up at that time. In the year 1006 of Dharmawangsa Teguh careless. When he held his daughter's wedding reception, the Medang palace was in Watan attacked by the Wurawari Charm from Lwaram that was estimated as the ally the Sriwijaya Kingdom. In this incident, Dharmawangsa Teguh was killed. Three years afterwards, a prince was bloody the Javanese mixture - Bali that slipped off from Mahapralaya appeared to build the new kingdom as continuation of the Medang Kingdom. The prince was named Airlangga that claimed that his mother was the descendants Mpu Sindok. The kingdom that he erected afterwards usual was mentioned by the name of the Kahuripan Kingdom. A Question: The Dinoyo inscription (760 M.) and the Sangguran Inscription (928 M.) was written with the script Javanese Kuno (Kawi), in fact the Sangguran Inscription was said with the Language Javanese Kuno. Was different from other inscriptions, that were lettered Pallawa and spoke Sanksekerta. If quite true, the founder of these old kingdoms was still having his relations with India, the use of the Pallawa letter not surprising. However the year was made by him the Dinoyo inscription coeval with the government's Rakai Panangkaran period, whichever Mataram Kuno often left the lettered Pallawa inscription. Equally his matter also the Sangguran Inscription, that there even was named by the King who had the power to be Dyah Waw.